Academic Says Hawaiian Language Originated from Outer Islands of PNG

Children on the Takuu group of atolls, also known as the Mortlock Islands.
Source: ABC

Posted on Solomon Time

New research on the origins of the Hawaiian language is stirring debate over the long-held theory in Polynesian migration that the islands were settled from Samoa.

New linguistics research by UH Hilo Hawaiian Language Professor William “Pila” Wilson suggests the original settlers of the Hawaiian Islands came not from Samoa but from small, low-lying atolls just outside of Papua New Guinea (PNG) near the Solomon Islands.

The Takuu group of Atolls, also known as the Mortlock Islands, lies north-east of Bougainville in PNG, just outside of the Polynesian Triangle. Today, only around 300 people remain on Takuu Atoll. 

A Big Island Hawaiian language professor uncovered linguistic evidence for a new theory – that Hawai’i’s first inhabitants may have migrated from a small chain of coral atolls closer to Hawai’i.

Conventional understanding of Polynesian migration to Hawai’i is that the islands were settled from Samoa by way of the Marquesas Islands.

For some 50 years, conventional understanding of Polynesian migration to Hawai’i was that the islands were settled from Samoa by way of the Marquesas more than 2,000 miles south of here. But UH Hilo Linguistics Professor William “Pila” Wilson says his research reveals a new theory.

Wilson says the people of the Northern Line Islands (including Teraina Island and Kiritimati Atoll) are the ancestors of the Hawaiian language. Those from the Southern Line Islands are the ancestors of Tahitian, Rarotonga, and Maori languages. And the Marquesas people are the ancestors of Rapa Nui’s language.

Wilson first proposed this theory in 1985, but there were doubts that atolls could be sources of major populations. UH Manoa linguistics professor and Austronesian language expert Bob Blust admits he only recently came to accept Wilson’s theory after examining the evidence.

“What he’s done is show that there are certain changes that are shared exclusively by languages within Eastern Polynesia. And not just within Eastern Polynesia as a whole, but he’s got a new subgrouping of the Eastern Polynesian languages within Eastern Polynesia,” says Blust, “You’d have to find a body of evidence that’s just as strong as what he’s presented now, and its pretty strong.”

Wilson’s latest research identifies more than 200 linguistic changes that are shared exclusively by these Polynesian outlier islands and East Polynesia, but not Samoa.

Matthew Spriggs, Emeritus Professor of Archaeology at Australian National University, says Wilson’s research supports archaeological evidence on material culture and migration patterns in the Pacific.

“The great thing about it is that some of the crucial islands which are important here these Polynesian outliers, no archeology has been done there,” says Spriggs, “So every keen young archaeologist I’ve been meeting, I’ve been telling them to get over to some of these outliers.”

And Wilson says time is of the essence. Rising sea levels could force the inhabitants of these low-lying atolls to flee their homeland, and in the process, risk losing the ancestral language of all of East Polynesia.

https://www.solomontimes.com/news/academic-says-hawaiian-language-originated-from-outer-islands-of-png/11089?s=09

Source: Hawai’i Public Radio

URL: https://www.hawaiipublicradio.org/local-news/2021-09-08/mapping-origins-hawaiian-language-reveals-new-theory-polynesian-migration-hawaii

Published by Ples Singsing

Ples Singsing is envisioned to be a new platform for Papua Niuginian expressions of creativity, ingenuity and originality in art and culture. We deliberately highlight these two very broad themes as they can encompass the diverse subjects, from technology, medicine and architecture to linguistics, music, fishing, gardening et cetera. Papua Niuginian ways of thinking, living, believing, communicating, dying and so on can cover the gamut of academic, journalistic or opinionated writing and we believe that unless we give ourselves a platform to talk about and discuss these things in an open, free and non-exclusively academic space that they may remain the fodder for academics, journalists and other types of writers alone. New social media platforms have given every individual a personal space to share their feelings and ideas openly, sometimes without immediate censure. The Ples Singsing writer’s blog would like to provide another more structured platform for Papua Niuginian expressions in written, visual and audio formats while also providing some regulation of the type and content of materials to be shared publicly.

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