MICHAEL DOM
Translation of Mountain Forest by Jimmy Awagl
Lae, 12 February 2021
Bikpela bus emi tutak tumas
I silip antap long nus bilong maunten
Klaut i pasim het bilong em
Na i ron namel insait long bus
Antap long lip na han bilong diwai
Lait bilong san emi pundaun ikam
Na i traim long sutim pinga igo insait
Long simuk i ron antap long bik bus
Em nau i kirapim paialait olsem gol
Na kainkain kalakala i mekim ai long pas
Harim ol pisin i singsing gut turu
Ol i pairap antap long het bilong diwai
We ol i danis painim wara long lip diwai
Em bai inapim pisin ol iet tu ikam long heven
Na i silip long bik bus, emi kamap haus bilong ol
Ol rokrok tu i singsing long bus
Na ol bulagau i karai antap moa iet
Em nau ol welabus bilong nait
Igo silip driman long wanwan ples hait
Na muruk tasol emi dring buswara long graun
Tasol pinga bilong san emi sot tumas
Na kolwin tu bai ino inap brukim bus
Wara bilong bus emi sindaun oltaim
We ol klaut i silip antap long lip diwai
Eh, big bus long maunten emi nais tumas
Like this:
Like Loading...
Related
Published by Ples Singsing
Ples Singsing is envisioned to be a new platform for Papua Niuginian expressions of creativity, ingenuity and originality in art and culture. We deliberately highlight these two very broad themes as they can encompass the diverse subjects, from technology, medicine and architecture to linguistics, music, fishing, gardening et cetera. Papua Niuginian ways of thinking, living, believing, communicating, dying and so on can cover the gamut of academic, journalistic or opinionated writing and we believe that unless we give ourselves a platform to talk about and discuss these things in an open, free and non-exclusively academic space that they may remain the fodder for academics, journalists and other types of writers alone. New social media platforms have given every individual a personal space to share their feelings and ideas openly, sometimes without immediate censure. The Ples Singsing writer’s blog would like to provide another more structured platform for Papua Niuginian expressions in written, visual and audio formats while also providing some regulation of the type and content of materials to be shared publicly.
View more posts